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比较文化研究
7. Defining humans: Bodies and selves (II)
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Chinese selves are less egocentric but more (1)
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In the West, identity is assumed as stable essence whereas selfhood is constructed through others in China.
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In Chinese thinking, immortality cannot be realized through _______________. A、prolonging life of a family through children B、personal fame C、eternal soul D、memorable self-sacrifice
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According to Rene Descartes, ego as an identifiable object may be made or fashioned through one’s (1)
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In the Western thinking, body and surroundings are distinctively separated, reflecting the(1)
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What do you know about traditional Chinese medicine? A、Diseases arise because of the disharmony of yin and yang. B、Traditional Chinese Medicine aims to restore flow through balancing yin and yang. C、It uses the approach of feeling the pulse to read total state of the health. D、Food is not the treatment in traditional Chinese medicine.
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In the traditional Chinese thinking, the prevailing Confucian ethics emphasize(1) over individual rights.
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Which is not true about western thinking of body and soul? A、Soul seen as “essence”. B、The body is primary and spirit is secondary. C、Humans can be analyzed into body versus soul. D、They traditionally believed their bodies to be purely physical, made up of matter or elements.
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The ancient Chinese believe that the world is made up of four elements: earth, air, fire, and water.
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Chinese traditionally sees bodies in dualistic terms, whereas westerners traditionally hold holistic conceptions.
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What’s true about shaping one’s life in China and the West? A、A western person would probably agree that I can make my own life through my own choices. B、A Chinese person would probably agree that my life is shaped by others’ expectations. C、Westerners insist that many models are available. D、Chinese believe that they will create my own life based on their individual choices.
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What do you know about Chinese heart-mind? A、Heart-mind does not exist in English, so it’s very difficult to translate. B、In China, there is no thinking without feeling, no feeling without thinking. C、Objective measures and facts of the case are less heeded to, whereas intuition or gut feelings are privileged in personal judgement. D、It pays off for attending less to the facts than to your intuitions of others.
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What is basic to existence in traditional Chinese thinking? A、Matter is substance of all that exists B、This invisible essence (“soul”) outlives the body C、What is alive is animated by an invisible entity D、Everything is animated by qi
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Which one is not true about the traditional Chinese medicine? A、It insists that social harmony needs to be maintained to restore the balance of yin and yang in one's body. B、It offers a fragmentary view of body. C、It is for chronic diseases or maintaining health with the emphasis on longevity as a lasting value. D、It has also become increasingly popular in the West.
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What’s true about Plato’s view of soul and health? A、Plato believes in immortal soul. B、Diseases of the body are caused by too much or too little of any of the four elements. C、Diseases of the soul or mind arise from failure of intelligence that can be divided into two types: ignorance and madness. D、Life is like agon, in which reason is competing with emotions, as if a driver is trying to manage to horses on a chariot.
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What’s true about traditional view of selfhood? A、Both traditions see humans as part of a larger universe to which their bodies and souls correspond. B、Both China and the West traditionally emphasized the importance of fulfilling one’s role within a hierarchical, correspondent social structure. C、Both cultures seek an inner balance which will lead to health, bodily, socially, and politically. D、Both Chinese and westerners traditionally have little notion of “separate identity” or “privacy”.
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Hippocrates draws on the(1) system to disengage epilepsy from religion.
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There is no body and mind dichotomy in traditional Chinese thinking.
比较文化研究
章节列表
2. Learning in Two Civilizations
18
4. Families in Two Civilizations (II)
19
5. Humans and their surroundings
18
7. Defining humans: Bodies and selves (II)
18
9. Values and worldviews in two civilizations (II)
19
Final Exam
35